Uniform Civil Code in Uttarakhand

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Uniform Civil Code in Uttarakhand

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On January 27, 2025, Uttarakhand became the first Indian state to implement the Uniform Civil Code (UCC), bringing personal relationships under state surveillance. 

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  • While the government claims that the move aims to promote gender justice, create uniformity, and streamline administration, its implications extend far beyond these stated objectives. 
  • When viewed alongside existing anti-conversion laws, the UCC appears to be part of a broader legal framework that seeks to regulate interfaith relationships, effectively restricting social and romantic interactions between religious communities.

New Hurdles for Interfaith Couples

  • Societal Resistance: Interfaith marriages in India already face significant societal resistance. 
    • A 2014 survey of 70,000 respondents revealed that less than 10% of urban Indians had a family member who married outside their caste, and interfaith marriages were even rarer—only 5% of respondents reported having a family member who married outside their religion.
  • Administrative Obstacles: The Special Marriage Act (SMA), 1954, which provides a legal framework for interfaith unions, includes administrative obstacles such as a mandatory 30-day notice period, leaving couples vulnerable to public scrutiny and interference. 
  • Anti-Conversion Laws: Meanwhile, anti-conversion laws, enforced in states like Uttar Pradesh, Uttarakhand, and Rajasthan, have further criminalised religious conversion for marriage, making it even more difficult for interfaith couples to navigate legal hurdles.
    • These laws introduce a bureaucratic mazemandatory declarations, waiting periods, and approvals from district magistrates—that deter religious conversions for marriage. 
    • Additionally, they have empowered vigilante groups, often linked to right-wing organisations, to police and harass interfaith couples. 
    • A report from a news portal found that 63 out of 101 police complaints invoking the U.P. anti-conversion laws against Christians were filed by third-party vigilante groups, rather than the individuals allegedly affected.

Live-in Relationships Under State Scrutiny

  • With the introduction of the UCC, even informal relationships are now under government surveillance. 
  • Live-in relationships must be registered with district authorities, requiring couples to submit a 16-page application along with official documentation such as Aadhaar cards and proof of residence. 
    • Approval must also be sought from “religious leaders or community heads”, and families must be officially notified.
  • Failure to comply with this regulation can result in up to six months in prison and a fine of ₹25,000. 
  • This legal scrutiny makes it extremely difficult for couples—particularly interfaith couples—to cohabit freely. 
  • Unsurprisingly, only one couple has successfully registered a live-in relationship in Uttarakhand, while others have sought legal protection from the High Court. 
  • Meanwhile, reports indicate that members of vigilante groups have obtained access to live-in registration details, raising concerns about potential harassment and intimidation.

A System of Social Segregation?

The combined effect of the UCC and anti-conversion laws is the creation of a legal framework that enforces religious segregation. This system operates in three key ways:

  • Strengthening Religious Institutions: Both the UCC and anti-conversion laws reinforce the authority of religious leaders over personal relationships. 
    • By requiring religious certification for conversions and live-in registrations, these laws effectively formalise the role of religious institutions in a secular democracy. 
    • This contradicts constitutional guarantees of individual freedom, reinforcing the notion that relationships must conform to community norms rather than personal choice.
  • Restricting Women’s Autonomy: These laws disproportionately impact women, who already face pressure from families and communities when entering interfaith relationships. 
    • By mandating family notifications for live-in relationships, the UCC exposes women to greater risks of coercion, violence, and honour-based crimes. 
    • Women in interfaith unions are often portrayed as victims of manipulation, stripping them of agency and reinforcing patriarchal control over their choices.
  • Legalising Vigilantism: By imposing public notices and bureaucratic approval processes, the UCC and anti-conversion laws enable right-wing vigilante groups to monitor, report, and harass interfaith couples. 
    • When a couple seeks to register a live-in relationship or convert for marriage, these groups are often the first to be alerted, using legal mechanisms as a tool for intimidation.

A Dangerous Precedent

  • Institutionalised Segregation: At a time when hate speech and religious polarisation are on the rise, these legal measures institutionalise segregation, preventing interfaith relationships at all levels. 
  • Historical Examples: Historical parallels can be drawn to regimes such as apartheid-era South Africa and Nazi Germany, where laws prohibited inter-racial marriages and reinforced state-sponsored segregation. 

A Model for Other States?

  • The implementation of the UCC in Uttarakhand may serve as a blueprint for other states. 
  • The Rajasthan High Court recently considered making live-in relationship registration mandatory, closely mirroring Uttarakhand’s approach. 
  • The Rajasthan Assembly has also enacted an anti-conversion law, while Gujarat is contemplating a draft UCC based on similar principles.

Battle for Personal Freedom

  • Love and faith are deeply personal experiences, shaped by individual beliefs and choices. 
  • However, these legal developments threaten individual freedom and undermine the pluralistic fabric of Indian society. 
  • If these trends continue, the ability to freely choose one’s partner—without state interference—may become a privilege rather than a fundamental right.
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